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The Venerable Bede translates John 1902. English Benedictine monk at the monastery of St. Peter and its companion monastery of St. In 1899, Pope Leo XIII declared him a Doctor of the Church.

Anselm of Canterbury, also a Doctor of the Church, was originally from Italy. Almost everything that is known of Bede’s life is contained in the last chapter of his Ecclesiastical History of the English People, a history of the church in England. It was completed in about 731, and Bede implies that he was then in his fifty-ninth year, which would give a birth date in 672 or 673. It is an Anglo-Saxon short name formed on the root of bēodan “to bid, command”. At the age of seven, Bede was sent, as a puer oblatus, to the monastery of Monkwearmouth by his family to be educated by Benedict Biscop and later by Ceolfrith.

When Bede was about 17 years old, Adomnán, the abbot of Iona Abbey, visited Monkwearmouth and Jarrow. Bede would probably have met the abbot during this visit, and it may be that Adomnan sparked Bede’s interest in the Easter dating controversy. He continued to write for the rest of his life, eventually completing over 60 books, most of which have survived. Not all his output can be easily dated, and Bede may have worked on some texts over a period of many years. In 708, some monks at Hexham accused Bede of having committed heresy in his work De Temporibus.

In 733, Bede travelled to York to visit Ecgbert, who was then bishop of York. The See of York was elevated to an archbishopric in 735, and it is likely that Bede and Ecgbert discussed the proposal for the elevation during his visit. Bede hoped to visit Ecgbert again in 734, but was too ill to make the journey. Except for a few visits to other monasteries, his life was spent in a round of prayer, observance of the monastic discipline and study of the Sacred Scriptures.

He was considered the most learned man of his time, and wrote excellent biblical and historical books. Bede died on the Feast of the Ascension, Thursday, 26 May 735, on the floor of his cell, singing “Glory be to the Father and to the Son and to the Holy Spirit” and was buried at Jarrow. Cuthbert’s letter also relates a five-line poem in the vernacular that Bede composed on his deathbed, known as “Bede’s Death Song”. It is the most-widely copied Old English poem, and appears in 45 manuscripts, but its attribution to Bede is not certain—not all manuscripts name Bede as the author, and the ones that do are of later origin than those that do not. One further oddity in his writings is that in one of his works, the Commentary on the Seven Catholic Epistles, he writes in a manner that gives the impression he was married.

The section in question is the only one in that work that is written in first-person view. Bede says: “Prayers are hindered by the conjugal duty because as often as I perform what is due to my wife I am not able to pray. Bede wrote scientific, historical and theological works, reflecting the range of his writings from music and metrics to exegetical Scripture commentaries. Bede’s scriptural commentaries employed the allegorical method of interpretation and his history includes accounts of miracles, which to modern historians has seemed at odds with his critical approach to the materials in his history. Modern studies have shown the important role such concepts played in the world-view of Early Medieval scholars.

He dedicated his work on the Apocalypse and the De Temporum Ratione to the successor of Ceolfrid as abbot, Hwaetbert. Although Bede is mainly studied as a historian now, in his time his works on grammar, chronology, and biblical studies were as important as his historical and hagiographical works. The non-historical works contributed greatly to the Carolingian renaissance. Bede’s best-known work is the Historia ecclesiastica gentis Anglorum, or An Ecclesiastical History of the English People, completed in about 731.

The monastery at Wearmouth-Jarrow had an excellent library. Both Benedict Biscop and Ceolfrith had acquired books from the Continent, and in Bede’s day the monastery was a renowned centre of learning. It has been estimated that there were about 200 books in the monastic library. For the period prior to Augustine’s arrival in 597, Bede drew on earlier writers, including Solinus.